The Icelandic Sheepdog

The Icelandic Sheepdog

The history of the Icelandic Sheepdog is interwoven with the history of the nation. Ever since the Age of Settlement, this one true Icelandic dog breed has stood watch alongside the people, having been brought to the country by Norse settlers in the 9th century.

The Icelandic sheepdog was not only an indispensable working animal for herding and farming but also a loyal companion who helped people survive in a harsh land. It is because of this deep-rooted connection that the dog rightfully holds the title of Iceland's National Dog - a living cultural heritage that reminds us of our origins and perseverance.

This website is dedicated to that heritage; here, we share information about the breed's history and unique characteristics, and we collect treasured stories about our national dog.

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The Colours and Colour Terms of the Icelandic Sheepdog

The Colours and Colour Terms of the Icelandic Sheepdog

Last weekend, I held another photo session for my project on the colour varieties of the Icelandic Sheepdog. It was the last session, at least for now. Forty dogs have now been photographed, and the next step is to sort the photos by colour and get everything onto the website. That might sound straightforward, but it is not quite as simple as it seems. The [breed standard](https://www.dif.is/UmTegundina/289g05-en.pdf) lists the following colours: Fawn and red in various shades, ranging from cream to reddish brown Grey shaded Chocolate brown in various shades Black But then there are the markings, which make things a little more complicated. "White markings always accompany the main coat colour. The coat is very often lighter from the throat, along the underside of the body and back to the tip of the tail. This pattern is known in Icelandic as _botnótt_. A dark shading on the muzzle, sometimes accompanied by black hairs or black hair tips (_kolhært_), occurs with grey coats and often with yellow and red coats. Black or chocolate-brown coats usually have the familiar yellow or greyish-yellow markings on the cheeks, above the eyes, beneath the tail and on the legs. Particoloured dogs have predominant patches of varying sizes on the body and may also have other white markings. White markings are often irregular and may take several forms: a blaze (_blesótt_), one white cheek or half a white head (_skjömbótt_), a collar (_strútótt_), white on the chest, around the claws (_sporótt_), extending up the legs (_löppótt_), reaching higher up the legs like stockings (_leistótt_), or at the tip of the tail (_týra_). Colour on or around the ears is desirable." When I began preparing for this project last winter, I read in Gísli Páll’s book, _Íslenski fjárhundurinn_ (_The Icelandic Sheepdog_), that his discussion of colours and names drew on an unpublished article by Icelandic language scholar Dr Guðrún Kvaran. I contacted Guðrún to ask about the article. It turned out that she had lost it, along with various other documents, when her computer crashed some years ago. However, she told me about a shorter version that had appeared in _Sámur_, the magazine of the Icelandic Kennel Club (HRFÍ), in December 1989. I tried to find a copy of that issue, but it proved difficult. Then, this summer, a [post by Sóley Ragna Ragnarsdóttir appeared on the Icelandic Sheepdog Day Facebook page.](https://www.facebook.com/groups/1713960132179363/permalink/4393845780857438) She explained that she had found Guðrún’s fascinating article while preparing for this year’s theme: head markings in the Icelandic Sheepdog. These were some of the terms featured: Blesóttur – A dog with a white blaze on the muzzle that may extend up onto the head. Skjömbóttur – A dog with one light cheek and one dark cheek. Kinnóttur – A dog with light or white patches on one or both cheeks. Krímóttur – A dog with dark patches on the head. Krúnóttur – A dog with a single spot between the ears. Kjömmóttur – A dog with dark-coloured cheeks. Grímóttur – A dog with a light mask extending over the eyebrows, across the brow and out along the cheeks. I was so pleased that the article had finally turned up! My heartfelt thanks to Sóley for sending it to me. The article explores Icelandic Sheepdog colour terminology, and Guðrún also connects these terms with dogs’ names where relevant. I would love to share this fascinating article with you here. Alongside it is a photograph of Snætinda Kráka Sól, a beautiful female who came to one of my recent photo sessions. She is now fifteen and a half years old, but still lively and sweet. Her registered colour is “black tricolour”. Based on the terms listed above, perhaps she could also be described as kinnóttur - what do you think? Or maybe it is just grey hair due to her age? Colour Terms for Icelandic Dogs - by Guðrún Kvaran Most people who interact with animals know that many words exist to describe their colours, and that different terms are used for horses, cattle, and sheep. For example, a "sægrá" cow has the same colour as a "mósóttur" horse, while a dog in that colour is sometimes called "blár" (blue). A few months ago, I saw a poster displaying Icelandic horse colours and their names. It featured many small pictures of horses with the colour term printed below each one. I found this to be an excellent model, as many of these terms are now falling into disuse. I felt there was a need for a similar poster with pictures of the Icelandic dog and its colour variations. While examining sources in the archives of the University of Iceland Dictionary, I realized that the colour terms for dogs needed closer examination. This prompted me to consult, as I often do, the listeners of the radio program "Íslenskt mál," aired on Ríkisútvarpið. However, before starting this inquiry, I obtained permission to review a questionnaire from the Folklore Department of the National Museum of Iceland, which their staff had sent to informants across the country. Among other things, it had asked about dog colours, and I found many points requiring further inquiry.  During my investigations, I received many good sources from all over the country, revealing that the same words are not used everywhere. It also became clear that the vocabulary to describe the colour of dogs is much poorer than that for horses. The most common dog colours are hvítur (white), svartur (black), mórauður (reddish-brown), grár (grey), and gulur (yellow/fawn), but people also speak of kolóttur dogs and even bláir (blue) dogs, as I mentioned earlier. A mórauður (or morrauður) dog is said to be móbrúnn or rauðbrúnn (reddish-brown), a colour also common in sheep. These dogs are sometimes called Móri or Móra. Gulur is the colour of a dog with a yellow/fawn coat, but if such a dog has a black muzzle, it is called kolóttur. Several people who mentioned the word kolóttur said it was also used for a yellow/fawn dog with a darker shading on the back. For example, a dog can be brúnkolóttur or or grákolóttur. Kolóttir dogs are often called Kolur or Kola. It is not common to speak of bláir (blue) dogs; I mainly have sources for this from the North of Iceland. In that region, these dogs are called dökkþokugráir (dark foggy-grey) or blágráir (blue-grey) in the South. Even so there are some examples from the South of Iceland of dogs being called bláir (blue) if they are dökkmógráir (dark reddish-grey.) A mórauður or svartur (black) dog with a broad collar around the neck from the ears and slightly back onto the shoulders is called strútóttur, móstrútóttur, or svartstrútóttur. There are also sources mentioning a dog being grástrútóttur or gulstrútóttur, and even bleikstrútóttur (pink-collared), which is the only example I have of a pink dog. The muzzle on these dogs is often also white, and sometimes the chest. Some of my informants believed it was not necessary for the dog to have a collar, but that a white muzzle and a white stripe from the muzzle up under the eyes would suffice. A strútóttur dog is sometimes called Strútur, but I have not encountered a similar name for a female. In the National Museum's lists, there had been questions about whether people had heard of the words kápóttur, kjömmóttur, and snoppóttur used for dogs, but they are all used to describe sheep colours. It seems somewhat common to speak of a kjömmóttur dog if it has dark cheeks, and sources from the West Fjords told me such a dog was called kinnóttur (cheeked). A dog with one light cheek and one dark cheek would be skjömbóttur, there are more examples of this from both the West Fjords and Árnessýsla. Some people from the South part of Iceland call a dog skjömpóttur if the colour variations are distinct and the lighter colour is predominant on the head. The words kápóttur and snoppóttur do not seem to be commonly used for dogs, but they are common for sheep. I received a few examples of snoppóttur dogs from the South, and all informants emphasized that one would never speak of a snoppa (snout) on a dog. Here, it seems the sheep colour term is transferred directly to dogs without regard to the original meaning. A snoppóttur dog has a muzzle of a different colour than the body, and it is usually a darker colour. The word krímóttur is also used for this, i.e., if a light dog is dark on the front of the muzzle, sometimes with a dark spot on the head. Regarding a kápóttur dog, I have examples from the North and East of Iceland. Such a dog is usually light, white, or yellow/fawn, but dark on the back and somewhat down the sides.  There are more colour terms known for dogs, such as flekkótttur, dílóttur, skolóttur, botnóttur and blettóttur. A dog is flekkóttur if it has large dark spots or patches on a lighter background; blettóttur if the spots are not very large; and dílóttur of it has small dark specks that are scattered all over an otherwise light body. I received a few examples from the South of Iceland of a dog being called skolóttur if it was grábrúnn (grey-brown), but this usage does not seem to be known elsewhere. Otherwise, skolóttur is primarily a colour term used for horses that are dökkmóleitir (dark reddish-brown.) The term botnóttur is also known, although that colour is usually used for sheep. If a dog is said to be botnóttur, it is either white with a dark chest, belly, and rump, or dark with a white chest, belly, and rump. Once I came across a story about a man who owned seven dogs, all botnóttir and mean.  Finally, very many people were familiar with a colour used for sheep and dogs called bósóttur, rarely bosóttur. Most considered those animals to be black or dark brown in colour but lighter on the belly and chest. A dog with this colour is often called Bósi, but I do not know the corresponding name for a female. Dogs can be named after the colour of their legs and paws. One speaks of a löppóttur dog if it is dark with white colour somewhat high up the leg. If the white colour reaches very high up, the dog is leistóttur, and sporóttur if the white colour is right around the claws and paw. Then the dogs sometimes get the names Spori or Spora.  The term hosóttir is also known and is used for dogs if the colour at the bottom of the legs or feet is different than the dog's main colour. Dogs can, for example be móhosóttir, hvíthosóttir, or svarthosóttir. They are then sometimes called Hosi or Hosa. A light speck at the end of a dark dog's tail is often called tíra, and it is said that the dog has a tíra in its tail, not on it. Then the dog is often called Tíri, and the female Tíra. This same speck is also called þjófaljós (a thief’s light) based on the belief that it can light the way for thieves during their nocturnal activities. The colour terms that have now been listed are those that are common across the country for Icelandic dogs. It is completely unnecessary to use the terms beis (beige) and drapp, as is heard far too often, at least here in the capital area. Most of these terms are old, and it would be good if they were preserved. Author: Guðrún Kvaran, published in Sámur, December 1989. Translation: Sóley Ragna Ragnarsdóttir Mynd: Carolin Giese/LinaImages

Pat Putman's Visit

Pat Putman's Visit

In the summer of 2025, we had the great pleasure of welcoming a special visitor on Icelandic Sheepdog Day (July 18th).  Patricia (Pat) Putman once worked at Mark Watson’s Wensum Kennel, helping him care for the dogs he brought from Iceland to the United States in 1955 and 1956. At the age of 83, Pat finally fulfilled her dream of travelling to Iceland and visiting Glaumbær. She visited the Heritage Centre at Lýtingsstaðir, where she met many Icelandic Sheepdogs and their owners, and later gave a talk at Glaumbær Heritage Museum. Her visit was unforgettable for everyone who met her. Before travelling north to Skagafjörður, she stayed in South Iceland, where she met members of the board of the Icelandic Sheepdog Club of Iceland (DÍF). Sóley Ragna Ragnarsdóttir had the opportunity to have an in-depth conversation with her about her time at Wensum Kennel and her views on the Icelandic Sheepdog, past and present. Pat is the chair of the Judges’ Education Committee and the AKC Delegate for the Icelandic Sheepdog Association of America (ISAA).  [The interview was published on Icelandic Sheepdog Day this year, and Sóley kindly gave me permission to share it here.](https://drive.proton.me/urls/91WM2SMZ6G#bfcdVfT1MNRc) I encourage everyone to read this fascinating interview, and I sincerely thank Sóley for preserving Pat’s memories in this way. _Photo taken at Glaumbær on 18 July 2025. Berglind Þorsteinsdóttir, museum director, introduces Pat Putman to the guests outside Áshús._

Visit from Canada - Anne Bishop

Visit from Canada - Anne Bishop

It is undeniably enjoyable to meet people who, in one way or another, have helped to write or shape the history of the Icelandic sheepdog. In this context one could mention the visit of Pat Putman last year on the Day of the Icelandic Sheepdog, who was Mark Watson’s assistant in the 1950s (1956) at Wensum Kennel in Nicosia/California, or the unexpected visit of Hrafn Jónsson, who filed a complaint in 1984 against the Icelandic Minister of Finance, Albert Guðmundsson, for keeping his dog, Lucy, with official permission while “ordinary people” went to prison or had to pay fines. This complaint led to the lifting of the dog ban in Reykjavík after 60 years. [See more here.](https://www.fjarhundur.is/en/blog/hundabann-i-reykjavik-i-60-ar) Yesterday, Anne Bishop from Canada paid me a very welcome visit. Anne had contacted me a few weeks ago. She told me that she had come to Iceland in 1972 and, among other things, wanted to get to know the national dog of Iceland. She contacted [Sigríður Pétursdóttir at Ólafsvellir,](https://www.fjarhundur.is/en/blog/sigridur-petursdottir-a-olafsv%C3%B6llum) went there to interview her, and then wrote an article for a Canadian dog magazine. During the visit to Ólafsvellir, Anne learned about Sigríður’s struggle to preserve the breed, with all the difficulties she faced. Sigríður gave her a copy of Mark Watson’s book, The Iceland Dog; this is not an original copy (of the 500 that were printed) but a photocopied and bound copy from 1972. Anne is not sure whether Sigríður herself did the photocopying and binding or whether Mark Watson did it. Sigríður wanted her to show this book to all interested people in Canada. The book includes photographs of Wensum Kennel dogs as well as Ólafsvellir dogs. This is therefore a very special edition, and it would be interesting to know whether more copies of this reissue exist anywhere. In 1985 Anne went through the difficult experience of her house burning down, and she lost all her notes from the visit to Sigríður along with the article in “Dogs in Canada.” She tried to obtain a copy of the article from the magazine’s archives, but unfortunately that issue was not available there. The book suffered water damage but is still intact. When Anne decided this spring to travel back to Iceland after all these years, she tried to get in touch with Sigríður’s descendants, but at first with little success. When she began searching for information about the Icelandic sheepdog, she came across my website and learned about my work for the national dog. She contacted me and told me about the visit to Ólafsvellir, the interview with Sigríður, the dog photo session with Margrét, Sigríður’s daughter, the lost notes and newspaper article, and the water-damaged Watson book. She had decided to donate the book to the Saga Center (Sögusetrinu) and wrote down her memories of the visit. Several photos she took in 1972 were not damaged in the house fire, and she sent those to me as well. She was determined to bring all of this to me so that it would be preserved. She told me she would be coming to Iceland in September, and we arranged to meet here at the Saga Center. I also put her in touch with Margrét, Sigríður’s daughter, and they will be reunited in the coming days. As I was preparing for Anne’s visit, I started searching more carefully in my database, because something was nagging at me regarding this magazine article in the Canadian periodical. Among materials I received from Salín Gotturmsson about the dog [Strútur from Ólafsvellir,](https://www.fjarhundur.is/en/stories/strutur-fra-olafsvollum) who was the first Icelandic sheepdog to be exported to Canada (at least in modern times), I found a photocopy of Anne’s article from the magazine and correspondence about the fact that Strútur had been the first imported dog and not Trýna, as was stated in a 1974 newspaper article, where Trýna is said to be a “result” of Anne’s 1972 article. All of a sudden I connected the dots between everything Salín had sent me and Anne’s accounts. I was so happy to have this article, which Anne had written and believed lost, and I was very excited to be able to show it to her and give it to her. She had told me that she had been saddened that the article had been preserved neither by her nor in the magazine’s archive. She was not sure whether the memories she had written down for me were accurate. But as far as I can tell, her memories are very good when compared with the article. Anne was then very happy to see that the article had been preserved, and I was able to hand it over to her. Those interested can read this engaging [article about the visit to Ólafsvellir here](https://drive.proton.me/u/0/Ys-zi0GtArKXjBHjUBVPw05qL8qSK5TMyvmfmo-eAK8cVL2lPvf222xLIRfp5THktMu1WKbawz5CHTRXyTondg==/file/RQGNc4C1httVpWnMal_m4l2Fz1B9DtIcd3sXfIlVR5GzPRI_aUaNSIwwgvUw8aZBH0ZNoPzEVdugBq52h-pVPA==?r=/shared-with-me) and [Anne’s memories here.](https://drive.proton.me/u/0/0kBbRe0Zut9rX4Ih1esWMEluxUg5e8zASDiJqxTbCUhvtxlDKO830NpFe6n_Tir2y0VfbXhlKmGMK4k8rt7LnQ==/file/V7In-BRWOCt4u5WlkNbhEovWqWjYqkSwqjRCupS0WP-N5IIdBx6jEXmoIk75QHg95nzytzVFZmo-4dI0eU6rsw==?r=/shared-with-me) I thank Anne most sincerely for getting in touch, for all these interesting accounts, for coming to visit, and for donating the book. This book tells its own story and Anne’s story: a story from Anne’s visit to Sigríður in 1972, Sigríður’s gift to Anne to introduce the national dog of Iceland in Canada; a book that was damaged but preserved in the 1985 house fire and finally returned to Iceland in 2026 and was donated by Anne to me for preservation at the Saga Center. Thank you for everything, Anne! The story of the Icelandic sheepdog is not only the story of the dog but also the story of the people who stand behind it and have advocated for its preservation and image. The dog has brought people’s paths together from different directions and has created connections and friendships. Together, the national dog and the people have shaped and written history. I am grateful for the opportunity to take part in it.


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